Hebrews 4:9–10

There remaineth therefore a rest to the people of God. For he that is entered into his rest, he also hath ceased from his own works, as God did from his.There remains therefore a Sabbath rest for the people of God. For he who has entered into his rest has himself also rested from his works, as God did from his.
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In context

7Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.he again defines a certain day, today, saying through David so long a time afterward (just as has been said), “Today if you will hear his voice, don’t harden your hearts.”

8For if Jesus had given them rest, then would he not afterward have spoken of another day.For if Joshua had given them rest, he would not have spoken afterward of another day.

9There remaineth therefore a rest to the people of God.There remains therefore a Sabbath rest for the people of God.

10For he that is entered into his rest, he also hath ceased from his own works, as God did from his.For he who has entered into his rest has himself also rested from his works, as God did from his.

11Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.Let’s therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.

12For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.

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Both translations

King James Version

There remaineth therefore a rest to the people of God. For he that is entered into his rest, he also hath ceased from his own works, as God did from his.

World English Bible

There remains therefore a Sabbath rest for the people of God. For he who has entered into his rest has himself also rested from his works, as God did from his.

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